“Ignorance of standards of handwriting analysis used in forensic studies have misled also other researchers to take the handwriting of Clement’s letter as being forged by Smith,” the doctoral candidate surmises. Additionally, a comparative study of handwriting shows that the handwriting in Clement’s letter does not contain what is known as “forger’s tremor” or other common indicators of forgery. However, according to his dissertation research, the text passages in Clement of Alexandria’s letter reveal that digital image processing has caused unintended corruption of the details in the handwriting. After six days the young man came to Jesus wearing a linen cloth, and during the night Jesus taught him the mystery of the kingdom of God,” Paananen recounts the story. The youth is told to have started to ‘love’ Jesus and invited him to his home. “The first passage from The Secret Gospel of Mark is a brief story about Jesus raising a rich young man from the dead. Paananen studied the debate over the forgery accusations related to The Secret Gospel of Mark and analysed the handwriting in Clement’s letter. Several biblical scholars have doubted the authenticity of the letter. Morton Smith (1915-1991), professor of ancient history at Columbia University, claimed to have discovered the letter in the Mar Saba monastery in 1958. The manuscript itself has been lost since Studio in Jerusalem, commissioned by the Greek Orthodox Patriarchate The photo was originally taken in the 1980s, most likely by the Photo Garo The passages from the Secret Gospel of Mark are found on pages two and three. The image shows the first page of the letter by Clement of Alexandria to Theodore. Clement instructs him, among other things, by quoting passages from the text known as The Secret Gospel of Mark. The identity of Theodore, recipient of the letter, remains a mystery. In his doctoral dissertation, Timo Paananen examines the letter by the early Christian philosopher Clement of Alexandria (ca.
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